Thursday 2 October 2014

Some Thoughts on Gandhi Jayanti


There could be no greater insult to Mahatma Gandhi’s memory than the fact that the Government of India enforces a compulsory national holiday on 2nd October, his birthday. Among other valuable lessons, Bapu taught us that it is our dharmic duty to disobey bad laws. Therefore, every single year since Manushi was founded in 1978, we have kept the Manushi office open and functioning on Gandhi’s birthday, October 2, as a tribute to the memory of Bapu – the greatest karmayogi of our epoch. I even keep my own office at the Centre for the Study of Developing Societies open and working on Gandhi Jayanti even though the rest of the institution is closed that day. On this issue, I am willing to accept whatever punishment the Government wants to impose on me for violating this enforced holiday.

Gandhi once wrote: “I have a horror of all isms, especially those that attach themselves to proper names.""I have no doubt that of all isms, he hated "Tokenism" most. If the Government must indulge in tokenism on Gandhi Jayanti, it would be more appropriate if it encouraged government employees to spend that one day cleaning up their filthy offices and toilets with their own hands and observe a maun vrat (silent fast) on October 2. If those in power learnt to pay tribute to Gandhi’s life by simple gestures like inculcating respect for physical cleanliness and encouraging their employees to keep their tables, their office rooms, corridors and toilets clean and orderly, it might trigger off a transformation in their mindset. A person who spends long hours every day of his or her working life amidst the squalor, disorder and filth that have become the hallmarks of our sarkari offices is bound to have very low self-esteem. And people with low self-esteem easily become petty tyrants and extortionists.

It is unfortunate that very few in the Congress Party take Gandhi’s philosophy seriously enough to make it a guide for action in their political lives. Instead, it has become fashionable to cynically use his martyrdom as a sword to fight self-serving, partisan political battles with one’s opponents.

After Gandhi’s image had served their purpose, most Congressmen who took over the reins of power found his service, his philosophy, and his ideas altogether redundant and dispensable. Had Gandhi lived longer, he would have probably been prevented from playing a meaningful role in the nation’s affairs — just as he was pushed aside on the issue of Partition and the kind of Constitution India needed and deserved after gaining political Independence.

The conduct of the Congress Party had so begun to depress Bapu that he recommended it be disbanded as a political Party and its workers spread out to villages for rural reconstruction so as to give way to new political formations. Many of those who genuinely believed in Gandhi's vision actually opted out of electoral politics and set up institutions devoted to rural reconstruction and work for gram swaraj. But most such people were systematically marginalized by Congress Party leaders who assumed power as inheritors of the British Raj. Similarly causes dear to Gandhi’s heart, like the need for probity and transparency in public life, decolonizing of our education system as well as our machinery of governance suffered neglect after Independence. Most depressing of all, since Indira Gandhi’s days, the Congress party often resorted to the politics of engineering inter-community conflicts, including riots, to polarize communal vote banks in their favour. Consequently, the image of Congressmen took a nosedive in post-Independence India. In the heyday of the freedom movement, Indian films would depict a khadi-wearing person with a Gandhi cap on his head as a symbol of the spirit of freedom, a belief in swadeshi, a commitment to selflessly serving the poor and the deprived. However, in today’s Bollywood films, a person sporting these symbols is commonly depicted as a figure embodying hypocrisy, greed and corruption.

It is because his own Party stopped taking him seriously that most young people in India grow up thinking of Gandhi as a pious crank with very little relevance for the modern world. Even though many of the most important world leaders, statesmen and women who have played a creative ethical role in shaping world history – be it Nelson Mandela, Martin Luther King, Vaclav Havel, Aung Sang Sun Kui or the Dalai Lama – draw inspiration from Gandhi or feel connected with his worldview, in our own country Gandhi is either worshipped in caricatured form or used as a meaningless icon.

The neglect of Gandhi’s ideas and philosophy is also evident from the fact that we do not have even one world-class institution in India doing solid research in Gandhi’s philosophy. Institutions built in Gandhi’s memory such as the Gandhi Peace Foundation were hounded and virtually destroyed by Indira Gandhi for having opposed the Emergency. Many others are dying from callous neglect, indifference or active hostility as happened with Gandhi Vidyapeeth in Kashi. Compare the facilities Gandhian institutions collectively offer with those named after Jawaharlal Nehru (such as the Nehru Memorial Library and Research Centre and Jawaharlal Nehru University or even Nehru Park in Delhi!) and you realize how little Gandhi matters for today’s Congressmen. Let the Congress Party do a rough and ready survey to find out how many young Congress members – municipal councillors, district chiefs, even the new generation of ministers – have ever seen, leave alone read a book on or by Gandhi and whether they believe his ideas have anything to offer them in their own battle for survival within the Congress Party.

Instead of taking pot shots at the RSS and Hindu Mahasabha for their role in the murder of Gandhi, the leaders of the Congress Party owe them a debt of gratitude, because had Gandhi stayed alive, he is likely to have led satyagraha after satyagraha against the Congress government’s policies in post-Independence India. The Pakistani ruling establishment could get away with jailing their Frontier Gandhi, Abdul Ghaffar Khan, for most of his life. However, Mohandas Karamchand Gandhi could not have been subdued by such means. Therefore, his assassination turned out to be a timely favour to the Congress Party. By making him a martyr, Godse helped the Congress set him aside, put him up on stone pedestals, pay token tributes to his memory once or twice a year, and occasionally use his quotations in speeches delivered in international forums to try to convince the rest of the world that the Indian government occupies a high moral ground.Those of us who take Gandhi seriously should focus on imbibing in our own lives some of the basic principles that would show that we respect Gandhi’s message and methods:

Adopt, as far as we are capable of them, truth and non-violence as the guiding principles of all our actions and thoughts. This includes avoiding exaggeration, and refraining from overstating our case. Most important of all, we must refrain from demonizing our opponents.

Ensure that the gap between our practice and our precept is as narrow as possible. If we lead by example, rather than sermons, people will more readily forgive us our mistakes, especially if we have the humility and honesty to openly admit them rather than adopt an offensive or defensive strategy to cover up for our errors.

Build a politics around consensus as far as possible, and try to win over our opponents with sound reasoning, by grounding our politics on principles of fair play and justice, rather than trying to browbeat them into submission or silence by virulent attack.

Strengthen the culture of treating politics as a sacred mission, rather than as a means to acquire the power to manipulate and subjugate fellow citizens. Power should be perceived as a limited and sacred trust rather than a means for self-aggrandizement.

Weigh each issue on its own merit and come up with creative solutions to problems, rather than judging each issue through the prism of deadening ideologies, which become a substitute for creative ideas and promote servility of thought and emotion. The dead hand of ossified ideologies only creates stalemates and civil strife, which prevent India from moving along the path of progress and prosperity.

Work towards bridging the growing urban-rural, rich-poor divide as well as the new divide created by the dominance of English and the marginalization and neglect of all our regional languages.

Dismantle the existing colonial machinery of governance and build institutions that put real power in the hands of people to make governance accountable to citizens and transparent in its functioning. In short, steer our democracy towards “swaraj”.

Gandhi’s remained a seeker of “truth”, not in any abstract philosophical sense but in order to understand and be finely tuned to the needs and aspirations of his people with "Satya and Ahimsa" as his guiding lights. That is why his life and his message continue to inspire the best among politicians, thinkers, writers, artists, philanthropists and all those engaged in making our world more compassionate and just.

First published in Madhu Purnima Kishwar's Blog on October 02, 2009 


Saturday 27 September 2014

PM Modi's US Trip : Why NaMo Baiters are Suddenly Silent


Given the kind of humiliation the American establishment heaped on Narendra Modi while he was the Chief Minister of Gujarat, most supporters of Modi and even many opponents had assumed that he would remain cold and aloof towards Americans after becoming Prime Minister. By cancelling his US visa, the American establishment had treated him as a virtual criminal even though not even an FIR had been registered against him anywhere in India. There was genuine suprise and even disappointment among Modi fans when he took no time to accept the invitation of President Obama to be his guest and address the US Congress.

But anyone who knows Modi even cursorily would understand that Modi doesn't let his ego come in the way of pragmatic politics. For all his "desi" thinking Modi shares some essential traits with Americans - the most important being his fascination for and understanding of power - how to achieve it as well as how to deal with power wielders. He knows very well that to appear a tall leader, he must be endorsed by other tall leaders. If he was seen sulking vis a vis the unquestioned super power of the globe, his stature would be diminished. By contrast, the sight of the American establishment reaching out to him to make up for all the insults they heaped on him, raises his stature both at home and abroad. The fact that he did not have to woo the Americans, it is they who wooed him adds to his charisma.

But most important of all, with this one stroke, all the Modi's-Baiters at home and abroad are stumped. It is an open secret that the campaign to demonize Modi in particular and BJP in general was led by NGOs funded by American and European donor agencies with the full backing of their respective governments. Even the evangelical groups which portrayed Modi as a full blooded fascist, as a "mass murderer", did so in coordination with the political establishment of America and European countries. South Asian studies departments of American campuses became the hot beds for Hate-Modi campaign. The Anya Loombas and Teesta Setalvads could mobilize a whole network of Modi tormentors because the American establishment was behind that campaign. Modi understands very well that even Medha Patkar could create havoc for him and Gujarat over Narmada issue not because she had mass support in India but because she had the backing of American campuses, powerful donor agencies and evangelical groups. Whoever America decides to spotlight at once gets catapulted into international limelight. If The New York Times treats you as a star or a messiah of the downtrodden, how can The Times of India afford to ignore you? That is how Medha Patkar and Teesta Setalvad captured the media in India.

Even as an ordinary citizen, if you have an American visa in your passport, no country denies you visa, Likewise denial of US visa to Modi while he was CM led to several European countries also treating him as a persona non-grata.

With this one invitation all of Modi's tormentors have been silenced. 'Sabki bolti band'. All those who ran virulent campaigns against Modi's entry into the US, all those who worked to have even his video lecture cancelled for an American university are now subdued. There are no blackflag demonstrations greeting Modi in the US. No one is screaming at the American government for having invited him. The Indian community in the US is so charged that he is being treated as a rock star. This is perhaps the first time that a Prime Minister of a country is addressing a mass gathering in a foreign country.

Even the mighty Amartya Sen who had at one time led the campaign to have Modi's US visa cancelled, has had his lips sealed. He knows that compared to the lakhs of Indians dying to attend Modi's public meetings, his baiters cannot gather more than a 100 people for a protest demonstration, unless they rope in Islamic jehadi organizations for the purpose. And if Amartya Sen is silenced, how can a Teesta Setalvad or even Arundhati Roy indulge in histrionics?

Since Modi now has gained great legitimacy in the eyes of the American establishment which has been acting as the mai baap of human rights community in India, those who had made a lucrative profession out of running hate campaigns against him, feel orphaned. Their sources of funding may also start drying up.

Thus, Modi's ready acceptance of American Presidents' invitation has managed to defang all those who made his life hell, moved heaven and earth to nail him as the prime culprit of 2002 riots. As long as the UPA was in power, they were confident of achieving their ends through means fair or foul. Even though the Supreme Court appointed SIT cleared Modi's name, even though they did not succeed in getting one FIR registered against Modi, they tormented him through relentless defamation campaigns with the backing of their funders in the West. After the UPA lost power and Modi became PM, their hate campaign lost much of the media support. Yet, Teesta Setalvad & Shabnam Hashmi Gang did not give up their smear campaign. But now with the American government having befriended Modi, they seem as shell shocked as they were at the stunning defeat of Sonia Congress.

The sudden silence of the self appointed guardians of human rights in India reveals their true political worth and weightage. Their lung power, their political clout is all borrowed. The moment they lose foreign funding and foreign patronage, they begin to fade into insignificance. Most of the leading NGOs claiming to be defenders of human rights and minority rights are hot house growths. They have hardly any roots or support base in Indian society. Their clout is largely based on the clout of their handlers and financial backers.

Without having lifted a finger to discipline Indian NGO's who created hell for him, by accepting Obama's invitation Modi has effectively struck at their roots. Even the Indian media which had made common cause with Hate- Modi Campaign, is giving ga-go over Modi's US visit.
Finally, Modi also realizes that good relations with America will give him additional clout vis a vis Pakistan and China. That will lend strength to his efforts to put an end to boundary disputes between these two troublesome neighbours. Most important of all American help will be crucial in solving the chronic Kashmir problem.

And if Modi can solve the Kashmir problem once and for all - which he seems determined to do - who know the man the American establishment hounded and derided as Hitler Mark II, as a genocide perpetrator - may even get nominated for the Nobel Peace Prize!




The Hug of the Century

A woman found a badly injured lion in the forest. She took it with her and nursed it back to health. When it was better, she made arrangements with a zoo to take the lion and give it a new and happy home.

This video was taken when she returned to the zoo 5 years later to see how her lion was doing. Watch the lion's amazing reaction when he sees her!

Watch and enjoy! (1 minute 20 seconds); You just won't believe the expression on the lion's face unless you watch it! 





Madhu Kishwar

Madhu Kishwar
इक उम्र असर होने तक… … … … … … … … … … … … … … … … … … … … … … …اک عمر اثر ہونے تک