Now that Prime Minister Narendra Modi has promised on the floor of the
House that the women’s reservation bill will be enacted at the earliest, we can
be sure women will soon occupy 33% of the seats in parliament because he is not
known to make empty promises. But I sincerely hope he will go about it in a
democratic manner and not try to shove the existing reservation scheme down
everyone’s throat, as the Congress Party under pressure from Left parties tried
to do. The Bill in its present form is a classic example of the growing gap
between pious promises and actual results of government policies and
legislation in India.
We need a thorough debate on the proposed legislation so that some of
the glaring infirmities and defects inherent in the Bill presented by the UPA
government can be removed before it becomes law, especially since it requires
an amendment to the Constitution.
The Bill provides for reservation on a rotation basis through a lottery
system, which means that:
· Two-thirds of the incumbent members will be forcibly unseated in every
general election and those remaining will remain in limbo till the last
moment. Such compulsory unseating violates the basic principal of
democratic representation and is fair neither to men nor to women. It
jeopardises the possibility of effective planning to contest by nurturing a
political constituency for both male and female candidates.
· Women will be ghettoised and forced to fight elections only against
other women. This will deny them the legitimacy of being mainstream
politicians.
· As male legislators will be forced to surrender their seats for a term
to women, those who have worked hard to nurture their constituency, are likely
to insist that the seat be given to a woman of their family. Since a seat will
be reserved once in 15 years, males who will be pushed out of their
constituency are likely to field their own female relatives or even proxy
candidates as a stopgap arrangement and women will not get the chance to cultivate
deep roots in their constituency.
·
That
is how we have dominance of Biwi-Beti-Bahu brigade in our elected bodies, even
at the panchayat and zila parishad level where this rotation system has already
been imposed. Go anywhere in rural India and you find panchayats dominated by
“Pati Panchas” and “Pati Sarpanchas”—that is while women have been elected to
the seat, the real business is in the hands of their husbands.
(For a more
detailed analysis of the flaws in the UPA government proposed Reservation
Bill & MANUSHI's alternative Bill, see http://www.manushi.in/articles.php?articleId=1100#.U8UfppSSyE4)
In recent years, as India goes through its own version of sexual liberation, a new trend is all too visible:Girlfriends and mistresses of powerful politicians are now demanding that they be rewarded with seats in state assemblies and even parliament as quid pro quo for their services. In the absence of inner party democracy, grass root level workers rarely rise to leadership roles. In such a situation, women who are patronised by key power wielders are more likely to get tickets and catapulted to high positions on account of their intimacy with patriarchs in the party. This sends a very wrong signal to the rest of women. When women enter into humiliating relationships with men and compete with each other for male patronage in order to grab power positions, there is no scope for gender based solidarity which alone can enable women to acquire power as a group.
· Finally, this Bill is
completely silent about women’s representation in Rajya Sabha and Legislative
Councils. It is unfortunate that the UPA Government under
pressure from the CPM & foreign funded feminist NGOs did not take several
more viable alternative proposals that have been mooted in the last few years
for enhancing the representation of women in legislatures. The Alternative Bill
proposed by MANUSHI, CSDS and Loksatta had received the endorsement of the
Election Commission and several political parties who are opposed to the UPA
tabled reservation Bill. (For a
comprehensive critique of the existing Bill and a detailed account of the
Alternative Bill see: http://www.manushi.in/articles.php?articleId=1100)
This Bill proposes that a law be enacted
amending The Representation of
the People Act, 1951, to make it mandatory for every recognized political party
to nominate women candidates for election in at least one-third of the
constituencies. In the event of any
recognized party failing to nominate one-third women candidates, for the shortfall of every single
woman candidate, two male candidates of the party shall lose the party symbol
and affiliation and all the recognition-related advantages. This Bill has the following plus points:
· Firstly, parties will be free to field women
candidates where they can offer a good fight rather than in pre-fixed lottery
based constituencies, where they may or may not have viable women candidates.
Thus there is flexibility and promotion of natural leadership.
· Women candidates will be contesting both
against female and/or male
candidates of rival parties. The democratic choice of voters will thus not be
restricted to compulsorily electing only women candidates in one-third
constituencies while 2/3rd constituencies will be treated as
male monopoly.
· Unlike with the lottery system of
reserved constituencies, in
which women’s presence is likely to get ossified at 33% since there would be
resistance to letting women contest from non-reserved constituencies, this
model allows for far greater flexibility in the number and proportion of women
being elected to legislatures. If women are candidates for one-third of all
seats contested by each party, theoretically they could even win the vast
majority of seats - all on merit.
· Our Alternative Bill also obviates the need for a quota within a quota
as is being demanded by certain OBC parties. Since the onus of fielding women
candidates will be left to each party, those who are concerned about increased
representation of OBC and BC women can field as many BC/OBC women as they think
appropriate. Given the prevailing electoral arithmetic, OBC/ BC
communities have a great numerical edge over so-called upper castes. That
is how most of our state legislatures are heavily dominated by OBC/BC men even
without a reserved quota for them. The same caste arithmetic will work in
favour of women of these communities.
However, whatever the form and shape the
women’s reservation law takes, we cannot overlook the tragedy inherent in the
fact that 67 years after independence women need to seek the quota route to
entry in politics. This acquires more poignancy by the fact that at the time of
independence when the new constitution was coming into force, most prominent
women leaders refused to accept the principle of reservation as a route to
political power. They did so in the belief that as in the Mahatma Gandhi led
freedom movement, they would be able to carve out a respectable space for
themselves without being offered crutches and crumbs. While in
post-independence India women have been successful in entering all other
professions on the basis of merit, politics is one field where they have
remained marginalised. This is because a polity where money and muscle power
dominates doesn’t make space even for honest men and is therefore intrinsically
hostile to women as a group. Only those who can outperform or gang up with men
in crime and corruption are likely to survive in the existing scheme of things.
Narendra Modi understands better than anyone else that radical governance and
electoral reforms are needed to cleanse our politics of crime and corruption.
That alone will make politics women-friendly.
For our Power Point Presentation on this issue see....
http://www.slideshare.net/ManushiIndia/women-reservation
An edited version of this article was published in The Indian Express on 15-07-2014:
http://indianexpress.com/article/opinion/columns/reservation-for-women-not-this-way/99/
See More of Madhu KishwarArticles on the related topic:
See More of Madhu KishwarArticles on the related topic:
Out of the Zenana Dabba: Strategies for Enhancing Women’s Political Representation:
http://www.manushi-india.org/pdfs_issues/PDF%20files%2096/out_of_%20the_zenana_dabba.pdf
http://www.manushi-india.org/pdfs_issues/PDF%20files%2096/out_of_%20the_zenana_dabba.pdf
Women’s Marginal Role in Politics:
http://www.manushi-india.org/pdfs_issues/PDF%20files%2097/women's_marginal_role_in_politics.pdf
http://www.manushi-india.org/pdfs_issues/PDF%20files%2097/women's_marginal_role_in_politics.pdf
Indian Politics: Encourages Durgas, Snubs Women
http://www.manushi-india.org/pdfs_issues/PDF%20ISSUE%20111(28.03)/3.%20Indian%20Politics.pdf
http://www.manushi-india.org/pdfs_issues/PDF%20ISSUE%20111(28.03)/3.%20Indian%20Politics.pdf
No Political Burqas for Us: Responding to Your Concerns
http://www.manushi-india.org/pdfs_issues/PDF%20ISSUE%20129(1.4)/3.%20No%20Political%20Burqas%20for%20Us.pdf
http://www.manushi-india.org/pdfs_issues/PDF%20ISSUE%20129(1.4)/3.%20No%20Political%20Burqas%20for%20Us.pdf